The Resurrection of Christ

The literal, bodily resurrection of Jesus Christ is the linchpin of the Christian faith.  It doesn't matter which denomination or slant you derive your Biblical understanding from, Easter Sunday is a big deal.  It is perhaps, the biggest deal.  In my humble opinion, it is even more important than Christmas and Good Friday.  It is the key to understanding how we fit into God's overarching view of salvation, eschatology, and theology.  The resurrection of Christ is like God's approval stamp on the life and ministry of His son.  It's akin to the angels in Heaven announcing through a megaphone: "God has come into the world, and you need to listen to Him!"  

If we think back and imagine other historical events that shaped history, it's easy to see how timelines can overlap and build upon each other.  Take for example, the invention of the printing press in the Middle Ages.  This incredible machine was responsible for reproducing the Bible for others to read and pass down through the generations.  Today, this amazing book has been translated into roughly 736 languages across the globe.  Imagine the impact this has had on faith conversions and evangelism.  Regular everyday people can now read the Bible for themselves, without depending on a bishop or cardinal to interpret the Scriptures for them.  It revolutionized our faith.

In the same way, Easter Sunday is our annual reminder that Jesus came to Earth, spread the Gospel message, and then died and was resurrected to save us from our sins.  There is much less fanfare in our country over Easter than for the Christmas shopping holiday, but the resurrection is no less important.  If it hadn't happened, churches would have nothing to talk about.  They would be more like social meetups or country clubs.  

1 Peter 1:3 says, "Praise be to the God and Father of our Lord Jesus Christ!  In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead."  And dead in our sins we would be, if it wasn't for our Lord and Savior.  

John Wesley (founder of the Methodist faith) once said that he feared someday the church would end up mimicking the appearance of spiritual fortitude, but without any real power behind it.  Some have argued that this is where many lukewarm churches are today.  Great music, entertaining liturgy, but not much of a Gospel message.  Churches that don't preach Christ crucified are in this boat I think.  And it's a comfortable boat: a lot like a cruise ship - sailing through an ocean of lukewarm water.  But it never actually reaches a spiritual port or destination.

The captain makes sure never to pilot the vessel into dangerous choppy water, so the passengers don't know what fighting for their faith looks like.  Just an endless voyage in a comfortable floating bubble, guided by human beings and politics instead of the Holy Spirit.  For boats (and churches) like this, Easter Sunday means just dinner with the family and maybe watching some sports on television afterwards.  Maybe some good praise band music at church if they are lucky (if they attend service at all).  

But for Christ centered churches, the resurrection drives and motivates them.  It's like Superbowl Sunday for the faith.  The sermon is important, and the music exists to help drive home the Gospel message and assist us in worshipping the Creator.  These churches are repeating the megaphone message from the angels: "Wake up world, and acknowledge the King of Kings!"  

So if you attend church on Easter Sunday, remember the sacrifice that Jesus made on our behalf, so that we could have eternal life.  Ruminate on the notion that Christ removed the sin barrier stopping us from reconciling with a Holy and just Lord.  And then, by all means, go home and enjoy dinner with the family and some television afterwards.  There may even be an egg hunt; but not before you praised and worshipped God for the empty tomb.  That is what really matters. 

 

 

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From God's Perspective

I have noticed one very curious thing when it comes to listening and observing other people.  Namely, that we often like to put things into categories.  This need to label or name something comes naturally I suppose, as we tend to do it all the time.  God told the first man (Adam) to name all of the animals in the book of Genesis, and we have been classifying and categorizing things ever since. 

I believe that this tendency to categorize things escalates when that thing is either scary or unfamiliar.  I have heard it said that "if you can name it, you can tame it."  There is probably some truth to that.  Once we can safely explain something, then we know what to expect.  And once we know what to expect - we can put that thing (whatever it is) into the corresponding box.  

But are we able to do this with everything?  What about when it comes to spiritual matters?  Many who have come before us have tried - no doubt very diligently - to place Christianity in a box.  To classify it as just another belief system, and file it away on a shelf somewhere next to Islam and Buddhism maybe.  But can we really put God in a box and make Him predictable?  It’s a matter of perspective I think. 

The God of the Bible often surprises us, I think.  In fact, if we look at one of my favorite stories from the Old Testament, we see just how effective He is at turning the tables on people. The Biblical story in 1 Samuel, chapter 16 talks about how God used Samuel to anoint a new king over Israel.  As the story goes, Samuel visited Jesse and asked him to bring out all of his sons, such that the Lord might choose a new successor to the throne.  God proceeds to reject each of the young men that Jesse brings out.  Once this process was finished, Samuel asks him if there are any more children.  Jesse then sheepishly volunteers his youngest son.  He was embarrassed of him, but he did as Samuel commanded anyway and paraded him out in front of everyone. 

Here is what 1 Samuel 16:11-12 says, "So he asked Jesse, 'Are these all the sons you have?'  'There is still the youngest,' Jesse answered.  'He is tending the sheep.'  Samuel said, 'Send for him; we will not sit down until he arrives.'  So he sent for him and had him brought in.  He was glowing with health and had a fine appearance and handsome features.  Then the Lord said, 'Rise and anoint him; this is the one.'"

You see, God wasn't interested in those for whom the rest of the world looks upon as fit for duty.  His supernatural perspective was very different.  He wanted young David, a simple servant boy tending sheep.  We know how history unfolds from there.  David goes on to defeat Goliath, outsmart King Saul, and become the new king of Israel. Were some surprised by this outcome I wonder?  You bet they were, and probably so was David himself.

Author and scholar N.T. Wright says in his best-selling book ‘Surprised by Hope’ that "Our God is a God of surprises."  And I believe he means exactly what he writes - that God will often surpass our limited expectations of Him in favor of performing that one last miracle, granting a prayer, or in the case of Jesus ... healing marginalized people that no one else seems to care about (Mark 1:40-45).  

All of these things are examples of His mercy and grace when it comes to humanity.  God fits neatly into a box about as well as a square peg in a round hole.  He is sovereign, makes up His own mind, and acts in accordance with prophetic Scripture to surprise and astonish us again and again.  If you asked the average Jewish person back in first century Palestine what he thought about the Messiah, he would tell you that God was going to send a powerful king with a large army to vindicate and restore the Jewish nation.  He would not (at least prior to the arrival of Jesus), tell you that the coming savior would be born in a manger somewhere in Bethlehem, to a poor carpenter, with no power or worldly status to speak of.  

What would my favorite author and Christian scholar C.S. Lewis think of all this, I sometimes think to myself.  If only he were alive today, I might just ask him.  There is a piece of dialogue from Lewis' book 'The Chronicles of Narnia' where the fictional character Aslan the lion talks with some of the children who have stayed by his side for the duration of the novel.  In the book you see, Aslan is a representation of Jesus; a lion both strong and wise.  Once finished with his conversation, he leaves the children wondering what his next move will be.  They are then counseled by one of the other characters who tells them to remember that Aslan is good, but he is not a tame.

I cannot think of a better way to discuss the God of the Bible.  He is good and He is just, but he is not "safe."  To categorize Him as such would be to cheapen what He really is.  He is loving and righteous, but He is not a tame lion.  Our God it would seem, is full of surprises.  His perspective is wholly different than ours a lot of the time, and I suspect that is a good thing. 

 

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