I have noticed one very curious thing when it comes to listening and observing other people. Namely, that we often like to put things into categories. This need to label or name something comes naturally I suppose, as we tend to do it all the time. God told the first man (Adam) to name all of the animals in the book of Genesis, and we have been classifying and categorizing things ever since.
I believe that this tendency to categorize things escalates when that thing is either scary or unfamiliar. I have heard it said that "if you can name it, you can tame it." There is probably some truth to that. Once we can safely explain something, then we know what to expect. And once we know what to expect - we can put that thing (whatever it is) into the corresponding box.
But are we able to do this
with everything? What about when it comes to spiritual matters?
Many who have come before us have tried - no doubt very diligently - to place
Christianity in a box. To classify it as just another belief system, and
file it away on a shelf somewhere next to Islam and Buddhism maybe. But
can we really put God in a box and make Him predictable? It’s a matter of perspective I think.
The God of the Bible often
surprises us, I think. In fact, if we look at one of my favorite stories
from the Old Testament, we see just how effective He is at turning the tables
on people. The Biblical story in 1 Samuel, chapter 16 talks about how God used
Samuel to anoint a new king over Israel. As the story goes, Samuel
visited Jesse and asked him to bring out all of his sons, such that the Lord
might choose a new successor to the throne. God proceeds to reject each
of the young men that Jesse brings out. Once this process was finished,
Samuel asks him if there are any more children. Jesse then sheepishly
volunteers his youngest son. He was embarrassed of him, but he did as
Samuel commanded anyway and paraded him out in front of everyone.
Here is what 1 Samuel
16:11-12 says, "So he asked Jesse, 'Are these all the sons you
have?' 'There is still the youngest,' Jesse answered. 'He is
tending the sheep.' Samuel said, 'Send for him; we will not sit down
until he arrives.' So he sent for him and had him brought in. He
was glowing with health and had a fine appearance and handsome features.
Then the Lord said, 'Rise and anoint him; this is the one.'"
You see, God wasn't
interested in those for whom the rest of the world looks upon as fit for
duty. His supernatural perspective was very different. He wanted young David, a simple servant boy
tending sheep. We know how history unfolds from there. David goes
on to defeat Goliath, outsmart King Saul, and become the new king of Israel.
Were some surprised by this outcome I wonder? You bet they were, and
probably so was David himself.
Author and scholar N.T. Wright says in his best-selling book ‘Surprised by Hope’
that "Our God is a God of surprises." And I believe he means
exactly what he writes - that God will often surpass our limited expectations
of Him in favor of performing that one last miracle, granting a prayer, or in
the case of Jesus ... healing marginalized people that no one else seems to
care about (Mark 1:40-45).
All of these things are
examples of His mercy and grace when it comes to humanity. God fits
neatly into a box about as well as a square peg in a round hole. He is
sovereign, makes up His own mind, and acts in accordance with prophetic Scripture
to surprise and astonish us again and again. If you asked the average
Jewish person back in first century Palestine what he thought about the
Messiah, he would tell you that God was going to send a powerful king with a
large army to vindicate and restore the Jewish nation. He would not (at
least prior to the arrival of Jesus), tell you that the coming savior would be
born in a manger somewhere in Bethlehem, to a poor carpenter, with no power or
worldly status to speak of.
What would my favorite author and Christian scholar C.S. Lewis think of all this,
I sometimes think to myself. If only he were alive today, I might just
ask him. There is a piece of dialogue
from Lewis' book 'The Chronicles of Narnia' where the fictional character Aslan
the lion talks with some of the children who have stayed by his side for the
duration of the novel. In the book you see, Aslan is a representation of
Jesus; a lion both strong and wise. Once finished with his conversation,
he leaves the children wondering what his next move will be. They are
then counseled by one of the other characters who tells them to remember that
Aslan is good, but he is not a tame.
I cannot think of a better way to discuss the God of the Bible. He is
good and He is just, but he is not "safe." To categorize Him as
such would be to cheapen what He really is. He is loving and righteous,
but He is not a tame lion. Our God it would seem, is full of surprises. His perspective is wholly different than ours
a lot of the time, and I suspect that is a good thing.
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